Alhamdullillah....I'm a acute migraine sufferer to
the extent of vomitting and becoming imbalance.
Every time it happens, I have to take antacid + synflex.

Antacid is to line the stomach before taking synflex
which is a stronger pain killer than panadol. This is to let you know
the strength of synflex that so much so I have to take antacid prior
to swallowing synflex.

This worries me quite a bit as taking pain killers posed other
health concerns later. I've tried many times to manage it
without swallowing synflex but it got worst. Hence, I'm
resigned to probably take synflex for the rest of my life at that time!

Then, one day one of you have so kindheartedly emailed
me the ways and hows to cure headache by one Singapore Ustazah (sorry can't
remember the name of the sender as well as the Ustazah). The method
includes reading this ayat. I've tried it and Alhamdullillah, being a bad migraine
sufferer, I'm amazed at the miraculous cure! However, you have to
do it repeatedly. For once in my life, I did not need to take synflex! You see, strangely
about migraine sufferer, we can feel when the attacks are coming and when
it starts to ebb away.

So, friends, save this method onto your handphone 'Notes' or 'To-do List' so that when you
have a headache and with strong conviction, do the method, Insyaallah, it will work!

1. Read Al fateha 1 x
2. Read Surah Al Ikhlas 3xs
3. Read Surah Yassin ayat ke 58 'Salamun Qaulan Minrabbirrahim' 3xs
4. Read Selawat 3xs

What I did was, I blew it on my palms and put my palms on my
head for a while. After that, I repeat the whole process again.

I hope by sharing this experience, we become more confident of ayat2
Allah. Another sister has shared her experience below. Please read. This
ayat is really powderful!

True story : My story . My sister was staying with me some months ago. My
sister was bleeding profusely akibat pendarahan dalaman.
Ketika itu jam 10 malam. Panic, apa nak dibuat? Mak, ayah semua nya dah
arwah. Teringatkan Pak Kiai di Rawang yang sering merawat sister itu,
I asked my niece to call and ask him what we should do? He said 'baca ayat 58
dari surah Yassin dan niat sambil meniup kearah duburnya bagi menghentikan pendarahan
tersebut'. So my niece pun buatlah. A few seconds later darah pun berhenti. Oh god,
what a miracle, alhamdullilah, leganya.

From that day onwards, itulah yang saya buat apabila ada orang
yang perlu bantuan menghentikan pendarahan. Yakinlah dgn ayat2 Allah.

Hjh Noor Aini

RAHSIA SURAH YASSIN AYAT KE 58

Barangsiapa yang membaca YAASIN sepenuhnya
dan pada ayat ke 58 surah tersebut 'SALAAMUN QAULAN MIN RABBIN RAHIM'
diulang sebanyak 7 kali untuk 7 niat baikmu, Insya Allah
dengan izin Yang Maha Esa dan Maha Kuasa, semua hajatmu akan dikabulkan.

Jika boleh niatkan sebegini:

1) YA-ALLAH YA-RAHIM, ampunkan dosa-dosaku dan saudara-maraku
2) YA-ALLAH YA-RAHMAN, kurniakan aku isteri,suami,anak-anak yang soleh
dan mencintai Islam
3) YA-ALLAH YA-RAZZAK, kurniakan aku rezeki yang berkat,kerja yang baik
dan berjaya didunia dan akhirat.
4) YA-ALLAH YA-JABBAR, makbulkan hajat penghantar maklumat yang aku dapat ini.
5) YA-ALLAH YA-MUTAQABBIR, jauhkan aku dari sifat khianat dan munafiq dan miskin
6) YA-ALLAH YA-WADUUD, kurniakan aku dan seluruh umat Muhammad yang
beriman; kesihatan zahir batin
7) YA-ALLAH YA-ZALJALA LIWAL IKRAM, makbulkanlah semua hajatku, dan
redhaikanlah aku.....

AMINnnnn.
 

Sampaikan dakwah ini kepada sahabat anda seramai 7 orang atau lebih,
tiada kerugian bahkan digalakkan. Ikhlaskanlah hatimu menyampaikan
dakwah ini kerana Allah.

Dunia adalah pentas, akhirat tempatnya yang sebenar...

 

21722: The meaning of the Basmalah, and the ruling on staring with it when one 
reads Qur'aan 

Question: 

What is the meaning of the Basmalah [the Arabic words Bismillaah il-Rahmaan 
il-Raheem (In the name of Allaah, the Most Gracious, the Most Merciful)]? 

And what is meant by the words "Iqra' bismi Rabbika" (Read (or recite) in the 
name of your Lord _ [al-`Alaq 96:1 _ interpretation of the meaning])? 


Answer: 

Praise be to Allaah. 

When one says "Bismillaah" when starting to do anything, what that means is, "I 
start this action accompanied by the name of Allaah or seeking help through the 
name of Allaah, seeking blessing thereby. Allaah is God, the beloved and 
worshipped, to Whom hearts turn in love, veneration and obedience (worship). He 
is al-Rahmaan (the Most Gracious) Whose attribute is vast mercy; and al-Raheem 
(the Most Merciful) Who causes that mercy to reach His creation. 

It was said that what this means is: I start this action by mentioning the name 
of Allaah. Ibn Jareer (may Allaah have mercy on him) said: "Allaaah, may He be 
exalted and His name sanctified, taught His Prophet Muhammad (peace and 
blessings of Allaah be upon him) proper manners by teaching him to mention His 
most beautiful names before all his actions. He commanded him to mention these 
attributes before starting to do anything, and made what He taught him a way for 
all people to follow before starting anything, words to be written at the 
beginning of their letters and books. The apparent meaning of these words 
indicates exactly what is meant by them, and it does not need to be spelled 
out." 

There is something omitted in the phrase "Bismillaah" when it said before 
starting to do something, which may be "I begin my action in the name of 
Allaah," such as saying, "In the name of Allaah I read", "In the name of Allaah 
I write", "In the name of Allaah I ride", and so on. Or, "My starting is in the 
name of Allaah", "My riding is in the name of Allaah", "My reading is in the 
name of Allaah", and so on. It may be that blessing comes by saying the name of 
Allaah first, and that also conveys the meaning of starting only in the name of 
Allaah and not in the name of anyone else. 

The name of Allaah is the greatest name and is so well known as to need no 
explanation; this is a name that belongs exclusively to the Creator and no one 
else. The correct view is that it is derived from the root aliha. He is God 
(ilaah) which means that He is worshipped and is divine. 

Al-Rahmaan is one of the names of Allaah that belong exclusively to Him. It 
means the One Who possesses vast mercy, because this form (fa'laan) is 
indicative of fullness and abundance. It is the most exclusive name of Allaah 
after His name Allaah, just as mercy is His most exclusive attribute. Hence this 
name (al-Rahmaan) often appears after the name Allaah, as in the aayah 
(interpretation of the meaning): 

"Say (O Muhammad): Invoke Allaah or invoke the Most Gracious [al-Rahmaan] 
(Allaah)" [al-Isra' 17:110] 

Al-Raheem is also one of the names of Allaah, and means the One Who causes His 
mercy to reach those whom He wills among His slaves. 

Ibn al-Qayyim (may Allaah have mercy on him) said: "Al-Rahmaan refers to an 
attribute that is connected to Allaah and is part of His Essence, and al-Raheem 
refers to a connection with the one to whom mercy is shown. The former is 
adjectival (referring to what He is) and the latter is verbal (referring to what 
He does). The former indicates that mercy is His attribute, and the latter 
indicates that He bestows His mercy upon His creation. If you want to understand 
this then ponder the meaning of these verses (interpretation of the meanings): 

"And He is Ever Most Merciful (Raheem) to the believers"[al-Ahzaab 33:43] 

"Certainly, He is unto them full of kindness, Most Merciful (Raheem)" [al-Tawbah 
9:117] 

The word al-Rahmaan is never used in this context. So we know that the word 
Rahmaan means the One Whose attribute is mercy (rahmah), and al-Raheem is the 
One Who bestows His mercy." 

(Badaa'i' al-Fawaa'id, 1/24). 

Secondly: 

The ruling on saying the Basmalah before reading Qur'aan depends on the 
situation: 

1 _ If it is at the beginning of a soorah _ apart from Soorat Baraa'ah 
(al-Tawbah) _ then the majority of imams have stated that "it is mustahabb to 
recite the Basmalah at the beginning of each soorah, in prayer or otherwise. 
This should be done as a regular practice, and some of them considered that a 
reading of the whole Qur'aan is incomplete if the Basmalah was not recited at 
the beginning of every soorah apart from Baraa'ah (al-Tawbah)." When Imam Ahmad 
(may Allaah have mercy on him) was asked about reciting it at the beginning of 
every soorah, he said, "Do not neglect it." 

2 _ If one is starting in the middle of a soorah _ which is the case asked about 
in the question _ then the majority of scholars and Qur'aan readers say that 
there is no reason why one should not start with it. It was said to Imam Ahmad, 
after he had said that it should not be omitted at the beginning of the soorah, 
"What if a person starts reading partway through a soorah?" He said, "There is 
nothing wrong [with saying the Basmalah]." Al-`Abaadi narrated that al-Shaafa'i 
(may Allaah have mercy on him) regarded it as mustahabb (to say the Basmalah, 
when starting to recite) partway through a soorah. 

The Qur'aan readers said: It is certain that one should say the Basmalah if the 
aayah which will be read after saying it contains a pronoun that refers to 
Allaah, such as the verses (interpretation of the meanings): 

"To Him (Alone) is referred the knowledge of the Hour" 

[Fussilat 41:47] 

"And it is He Who produces gardens" 

[al-An'aam 6:141] 

because otherwise, if one recites these verses after seeking refuge with Allaah 
from the Shaytaan, the pronoun may appear to refer to the Shaytaan which would 
convey an abhorrent meaning. 

3 _ Reciting the Basmalah at the beginning of Soorat Baraa'ah (al-Tawbah); there 
is hardly any dispute among the scholars that doing this is makrooh (disliked). 

Saalih said concerning some issues that he narrated from his father Ahmad (may 
Allaah have mercy on him): "I asked him about Soorat al-Anfaal and Soorat 
al-Tawbah, whether it is permissible for a man to separate them by saying 
Bismillaah il-Rahmaan il-Raheem. My father said: `With regard to the Qur'aan, 
reference should be made to what the companions of the Messenger of Allaah 
(peace and blessings of Allaah be upon him) were agreed on; nothing should be 
added to or taken away from that.'" 

4 _ Reciting it partway through Soorat al-Baraa'ah (al-Tawbah). The Qur'aan 
readers differed concerning that, as was narrated by Ibn Hajar al-Haythami in 
al-Fataawa al-Fiqhiyyah (1/52), and he said: "Among the leading Qur'aan readers, 
al-Sakhaawi said that there is no dispute that it is Sunnah to start with the 
Basmalah when one starts reading partway through this soorah [al-Tawbah], as he 
differentiated between starting at the beginning and starting in the middle, but 
his explanation was facile and was refuted by al-Ja'bari from among the Qur'aan 
readers. This is more likely (i.e., the view that it is makrooh is more likely 
to be correct), because the reason why the Basmalah should not be recited at the 
beginning (of al-Tawbah) is that it came with the sword (i.e., the command to 
fight the kuffaar) and it exposes the hypocrites and their foul deeds in a 
manner that is not unlike any other soorah, and this theme is repeated 
throughout Soorat al-Tawbah. Therefore it is not prescribed to recite the 
Basmalah even if one starts reciting partway through this soorah, just as it is 
not prescribed at the beginning, for the reasons we have established." 

See al-Adaab al-Shar'iyyah by Ibn Muflih, 2/325; al-Mawsoo'ah al-Fiqhiyyah, 
13/253; al-Fataawa al-Fiqhiyyah al-Kubra, 1/52 

Thirdly: 

With regard to the meaning of the words, "Iqra' bismi Rabbika" (Read (or recite) 
in the name of your Lord _ [al-`Alaq 96:1 _ interpretation of the meaning]), 
Imam Ibn Jareer (may Allaah have mercy on him) said: "The interpretation of the 
words `Iqra' bismi Rabbika' is that they were addressed to Muhammad (peace and 
blessings of Allaah be upon him), in other words, Read, O Muhammad, by 
mentioning the name of your Lord (Who created)." 

And Allaah knows best.

-----

KITAB / RISALAH ASAL: HISNUL MUSLIM-
حسنل مسلم
Oleh: as-Syeikh Sa’ed Ibn Wahaf al-Qathani
Versi PDF (Acrobat File)